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Pictures of the Carnavon Gorge, Central Highlands, Queensland, Australia
Pictures of the Carnavon Gorge, Central Highlands, Queensland, Australia

Pictures of Roma, Queensland, and Surrounding Towns
Pictures of Roma, Queensland, and surrounding towns

Aboriginal Australia

Frog and Toad's Aboriginal Australia

Frog and Toad's Aboriginal Australia

Aboriginal Languages

Aboriginal Languages







MOREE :: NEW SOUTH WALES :: 29.4 S 149.8 E
THIS IS A LONG WAY FROM SYDNEY TO BE SURE, BUT IF YOU ARE ON YOUR WAY NORTH TO QUEENSLAND AND ITS MANY PLEASURES, YOU COULD POSSIBLY STOP OFF AT MOREE. Famous for its artesian bore spa and located 628 km north-west of Sydney, Moree was once occupied by the Kamilaroi Aboriginal people. Many of their descendents live on in the town, giving it a distinctive Aboriginal flavour. Despite a rather modest population of only 10,000 people, Moree actually has a rather interesting history, especially in regards to race relations. I was privileged to have lived in the town for about two years in the mid-1970s, although I was too young to remember it, being only a baby at the time!

On their informative Australian travel website, the NRMA declares: "It would be stretching the truth to describe Moree as a tourist destination. People either come here for the artesian spa or for a stopover while on their way to somewhere else, like Lightning Ridge." This is a blunt appraisal but true -- it is only a place you pass through. My family were only "passing through" when we lived in the town for about 18 months in the mid 1970s (my father had been transferred there to work at the local Rural Bank.) More recently, in September 2004, I spent a night in the town on the way to the more touristed Carnavon Gorge in Queensland. Nonetheless, Moree is strategically located, and thus makes an excellent stopover point. What better way to recuperate after a long day's drive across the hard empty plains, than a spell in the Moree Baths? After a bath you could experience the real Outback at one of the town's pubs, drink a beer or two, and reflect on the region's Aboriginal and European heritage.



MOREE ARTESIAN SPA
AS stated before, the hot baths are Moree's biggest attraction, and shouldn't be missed. The baths attract more than 300,000 visitors a year, and offer excellent relief after a long day's drive over the empty plains. The spa complex had its origin in an artesian well sunk in 1895 in the quest for reliable drinking water for Moree. Since then the well has produced a natural steady flow of warm water, which is pumped into several pools and spas. The water is rich in minerals including sodium carbonate and sodium chloride, and is reputed to relieve rheumatism, arthritis, stress and general aches and pains. Some even say kidney stones and stomach problems can be remedied.

As the NRMA recommend on their site, don't stay in the water longer than five minutes at a time. You can alternate between one of the two hot pools (38・スC and 41・スC respectively) and the 27・スC outdoor 50 metre pool to get that added zing in your step. Top the visit off with a 10 or 30-minute massage.



MOREE PLAINS GALLERY
THIS is one of the most important historic buildings in Moree and is located in the town centre (for more location details, see the official website at www.moreeplainsgallery.org.au.) A National Trust listed building, it is considered a fine example of the Free Classical style of architecture. The large downstairs space is used for major exhibitions and is dedicated to the Kamilaroi People. The first floor contains six more exhibition rooms. The Vault, located on the ground floor, houses three permanent displays of Aboriginal material. The Robert Bleakley Collection is made up mostly of wooden artefacts, including some Kamilaroi items and bark paintings from Arhnem Land; a large number of local stone objects have also been donated by Mr Ron Hardman. The Moree Plains Gallery owns a diverse permanent collection, which focuses on works by emerging Kamilaroi artists. Selected works from the permanent collection are displayed periodically. Inside the main entrance stands a carved myall tree, created by Kamilaroi artist Lawrence Leslie under the patronage of the Moree Cultural Art Foundation. The Kamilaroi people traditionally incised living trees with symbolic and ceremonial design. This carved tree pays tribute to that heritage.



BLACK VS WHITE :: moree's tortured history
THE first European known to have visited the area was surveyor Thomas Mitchell in 1832. He was sent to investigate the district by the acting governor after the recapture of escaped convict George Clarke who told of a great river called the Kindur. Clarke had been living in the area to the south with the Kamilaroi from 1826-1831. Squatters soon followed in Mitchell's wake establishing pastoral runs, among which was 'Moree' (1844), from a Kamilaroi term thought to mean either 'long waterhole' or 'rising sun'.

As was so often the case, Clarke's Aboriginal knowledge was used to perpetuate European domination of Australia, and to condemn the Kamilaroi way of life to extinction. Since that time, race relations have been tense, to say the least. For example, in the 1960s Moree was the site of fierce confrontations between Aboriginal rights activists and local whites. The focus of the confrontation was Moree's celebrated Artesian Bore, still the most popular attraction in the region. Inspired by the civil rights movement of the United States, busloads of students called the Freedom Riders headed to Moree to protest racial segregation at the Artesian Spa. The Riders were met at the Spa by angry locals and were punched, pushed and spat upon, in dramatic scenes were seen nationally on television. Since that time swimming pools in Moree have been desegregated, and recent iniatives are showing success in helping local Aborigines find employment.

According to the Moree Aboriginal Employment Strategy, "Moree has a history of racial tension and although in the mid 1960s one of the wealthiest towns in the north west of NSW, by the mid 1990s there was little growth, the town had a high incidence of crime and a negative image throughout the rest of Australia. The idea behind the AES was to try to sort out the problems that Moree was experiencing by finding jobs for Aboriginal people and to bring the Aboriginal and non-Aboriginal communities closer together and to foster respect for each other.

"By the beginning of 1999 the AES had found jobs for 44 Aboriginal people in full-time employment. By June 1999, the AES which had from the start been staffed and operated by Aboriginal people, had four employees."

Kamilaroi culture is very strong in Moree. If you enjoy the contemporary Aboriginal art at the Moree Plains Gallery, head for the Yurundiali Aboriginal Co-op, which specialises in screen prints. You can also buy clothing and paintings.



NEAR MOREE :: The Devil's Waterholes
LEGEND has it that The Devils Waterholes, located are in the Waa Gorge, are bottomless. The Waa Gorge is in The Mount Kaputar National Park which is around 120km south of Moree and 50 Km from the closest town of Narrabri.

A spectacular mountainous walk through riverbeds will lead you to the magnificent Waa Gorge where swimming is possible in The Devils Waterholes (but don't try and touch the bottom!) These are a series of tiered pools formed as the river flows down the mountain. If you reach the top of Mt Kaputar and the conditions allow you will have a view of over 10% of NSW. The peak is over 1500 m above sea level.



 

bathurst - Carnarvon Gorge - Kiama - Moree - Carnarvon Gorge - Roma - Woolgoolga - - Wollongong


AN UNCLONABLE ADVENTURER: You could make a movie about the mysterious escaped convict assigned to Benjamin Singleton, George "The Barber" Clarke, famous for his strange double life with the natives of north-east NSW. Clarke fled to the area in 1826, and began living with the Kamilaroi peoples, who it seems may have regarded him as one of their own returned from the dead. He acquired two Aboriginal wives, underwent body initiation rites and generally adopted the language, dress and customs of the group. Clarke lived a little to the north-east of the present townsite of Boggabri, building a bark hut by the Namoi which Allan Cunningham encountered during a voyage of exploration in 1827. Large stocks of cattle were taken to the Liverpool Plains for pasturage from 1827 and Clarke turned to cattle rustling, establishing some stockyards. When times were hard he surrendered to Singleton, but again fled with the Aborigines while leading Singleton on an expedition into the new country. He then returned to bushranging, was captured in 1831, escaped, was recaptured, escaped again and was finally recaptured, after which he was marched 210 km to Sydney and transported to Norfolk Island. He was hung in Tasmania for further offences in 1835.

To my mind Clarke embodied what Australia COULD have been -- whites and blacks living together in harmony, learning from each other, instead of exterminating each other.